This is a guest post by Andromeda Yelton about how conference codes of conduct actually improve the protection of free speech for women and other disadvantaged groups in tech, originally posted on her blog here. Andromeda Yelton is a librarian and freelance software engineer. She teaches librarians to code; speaks and writes about libraries, technology, and gender; and is on the Board of the Library & Information Technology Association.
In discussing ALA’s Statement of Appropriate Conduct with ever-wider audiences, I get the growing feeling that we stand at different starting lines, and it affects our understandings of the words in the statement.
So if you looked at the Statement and your first reaction was “but…free speech?” or “nanny state” or “political correctness”, this is for you. Let me attempt to explain some starting points. (Trigger warning: graphic violence, rape, rampant misogyny.)
Proponents of these codes are not concerned that people might disagree with them (even disagree passionately). We aren’t concerned that people might not be nice. We aren’t wanting to run to some hammer of authority every time someone says a group we’re in might be other than pure unicorns and roses.
Here is the world I live in:
I live in a world where famed game developer and technical writer Kathy Sierra disappeared entirely from the internet for years after she received a series of death threats, including publishing of her home address, social security number, and false allegations that she had abused her children.
I live in a world where Anita Sarkeesian ran a Kickstarter to support a project on sexism in video games, and as a result someone created and distributed a video game consisting solely of clicking on her face until you had beaten it to a bloody pulp.
I live in a world where merely having a female-gendered nickname on IRC (a chat network important in the technology world) makes you 25 times more likely to receive unsolicited malicious private messages, even if you never say a word.
I live in a world where I have zero interest in going to CES because I don’t want to have to deal with the naked booth babes (and am therefore cutting myself off from the biggest trade show relevant to my interests). Where a friend of mine takes for granted there will probably be naked women on conference slides in her field. Where people complaining that a joke about being “raped by dickwolves” in a comic about gaming isn’t funny leads to its creators selling dickwolves t-shirts and large numbers of people to this day defending this as a reasonable position to hold. Where a hackathon sponsored by a major tech news web site gives time on stage to an app intended solely for sharing photos of women’s cleavage, with a nine-year-old-girl in the audience. Where a major tech news discussion site is so prone to misogyny many women never bother to spend time there, at the same time as it is suspected of repeatedly quashing discussion critical of misogyny.
I live in a world where I treat it as great and inexplicable good luck that no one has yet threatened to rape or kill me just because I blog and speak publicly about technology and sexism under an obviously female name, and I have the backup plan in my head of how to moderate comments and log IPs if it’s ever needed, and the list of which friends have my back enough that I’d ask them to wade through that kind of cesspit for me. I live in a world where using my own name on github and IRC was aspecific conscious choice that required actual bravery from me, because I know that I am statistically exposing myself to retribution for doing so.
Let’s say that again: I live in a world where being myself in public, talking about things I care about under my own name in public, is a specific choice which requires both courage and a backup plan.
In this world some people choose not to be themselves in public. They choose not to speak, or to speak only under disguises – ones they can’t wear at conferences, face-to-face.
That is my concern about free speech. That right there.
That is the aim of conference codes of conduct. To clarify the threats — not to eliminate them, because you can’t ever do that, but to state that this is a place where silencing people through graphic threats of sexual violence or open and regular degradation is treated as unacceptable, that if it happens to you there’s a place to go, and to (crucially) say that the bystanders care too. That you’re not in a place where a lot of people are decent but indifferent and someone somewhere might attack you and it’s all on you to cope, but you’re in a place where a lot of people are decent and affirmatively have your back.
And by clarifying the threats, by publicly affirming the decency of the bystanders, we create a world where you don’t have to be quite so brave to speak up. A world where the uncertain, the new, the outsiders have a voice too. A world where maybe the barrier for being a woman in tech — or an outsider coming in — is not the ability to say “fuck you”, but merely the interest in saying something, anything.
If you have been reading the statement of acceptable conduct from the frame of mind that you haven’t encountered problems and things seem fine and the only speech you can imagine it chilling is the edgier end of the perfectly fine, please go back and reread it from my world. It reads differently.